A. County official, no less), was notoriously vocal about the importance of sex in witchcraft

A. County official, no less), was notoriously vocal about the importance of sex in witchcraft

The panoply of options for practicing sex magic is what makes the art so versatile and accessible

“I find the literal interpretation of the ritual-sexual intercourse between the high priest and priestess-unnecessary, and for me it would be distracting,” says Wiccan priestess Cat Cabral. “One of the most unique things about being in a coven is the sense of intimacy and trust developed over time, so if even one person felt uncomfortable with something, it shouldn’t be done out of respect for the group. But if you are working with people who are completely open and comfortable-as they were in olden times when practical fertility rituals were more common-it could be experienced as the ultimate unification.”

During the sexual revolution and the occult revival of the late 1960s, female sex magic practitioners were able to come out of the broom closet like never before. Louise Huebner, designated the “Official Witch of Los Angeles” in 1968 (by an actual L. At a “happening” held at the Hollywood Bowl attended by thousands, Huebner led a mass ritual to heighten the “romantic and emotional vitality” of the city. A year later, she would https://hookupdate.net/escort-index/carlsbad/ release an audio recording of psychedelic spellcraft that to this day has occultists poring over bargain bins to find in vinyl form.

That album, Seduction Through Witchcraft, is a sonic grimoire, offering listeners a chance to tune in, turn on, and witch out. One track, subtly titled “Orgies-A Tool of Witchcraft,” gives a succinct overview of why group sex magic works. “Orgies are ritualistic energy exchanges that provide the concentration of power needed for spellcasting,” Huebner purrs as spacey synths bubble beneath her. “Witches and wizards crave energy…and there’s a special kind of energy derived from uniting with another. And so spellcasters do a tremendous amount of uniting.”

While to the modern ear, the record has a definite camp quality about it, there are serious spells contained within it, with Huebner referencing traditional Egyptian magic, Turkish magic, Sicilian magic, and more, from centuries of sex magic practices around the world.

Contrary to pejorative stereotypes that have been percolating since the early modern witch-trials, the secret sex lives of witches can be chaste or wild

If you ask most modern witches about working in the sexual realm, they will be sure to include a caveat about due diligence. Many will tell you that actively using sex magic to draw a specific person into your love life can spell trouble. There are plenty of other ways to call in the light of sensual love and connection for yourself, though, and to heighten your own ability to receive pleasure. Performance artist Paige A. Flash suggests getting deep into Kundalini meditation; tarot reader (and BUST columnist) Sonia Ortiz suggests rubbing a sunflower on your vulva to stir your sacral chakra; and healing artist Damali Abrams advises including cinnamon, mango, the herb oatstraw, and jasmine in your kitchen witchery to tap into your sexual power.

“I no longer cast attraction or love spells,” reveals Sirene when asked about her ritualistic sex life. “I did this for most of my 20s and although I had so much fun, it was truly chaotic. However, I was recently gifted a spell by a fellow stripper named Hope. She played a song on her steel drums and used rose quartz, a carnelian crystal, and a dick-shaped disco ball (‘Dickscoball’) in order to bring an orgasmic, romantic, sublime sexual experience to me. Sex magic, like sex, is about giving.”

Like sex positivity, sex magic need not only be conceived of in ways that compel witchcraft practitioners into joining orgiastic bacchanals-unless, of course, they freely want to. They can involve a partner of any gender identity, a roomful of such partners, or not a soul, save for an anointed magic wand. Above all, sexual magic is an energetic exploration of the divine, which, as any witch will tell you, ultimately comes from within.

One present-day young witch, E.G. (who wishes to remain anonymous), recently sampled a flying ointment she found on Etsy. The salve was grown and blended by a woman in Spain who says she fertilizes her henbane, mandrake, belladonna, and datura under the full moon with her own menstrual blood. “I had a beautiful experience with it actually,” E.G. told me after trying it. “I was feeling very connected to the energy of the plants, feeling like they were giving me a new lens with which to understand the universe and have this dialogue with the plants, the spirit of the plants, whatever you want to call it.”

As sexual politics are complex by their very nature, accusations of rituals involving coercive sex or men in power manipulating their positions for pleasure are unfortunately common. For example, in the 1940s, when Gerald Gardner’s fledgling Wiccan movement was taking shape in the United Kingdom, sex in ritual became codified in new ways. Drawing from the aforementioned sex magic practices of ancient times, Gardner and his cohorts created something called the “Great Rite” to symbolize the union between male and female, god and goddess, in a marriage of polarities. This rite-enacted when the coven was in need of powerful spiritual intervention-was performed as intercourse between priest and priestess before existing coven members, and was also an initiation rite between a priest or priestess and a new coven member. Despite this history, the Great Rite continues to be performed by witches today, albeit most commonly as a metaphorical act in which a chalice receives a ceremonial blade.

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